- Place where the work was made
Great Victoria Desert
- Cultural origin
- Pitjantjatjara, Southern Desert region
- Media category
- Materials used
- acrylic on linen
- 199.0 x 136.6 x 2.4 cm
- Signature & date
Not signed. Not dated.
- Purchased with funds provided by the Aboriginal Collection Benefactors' Group 2016
- Not on display
- Accession number
- © Carlene West/Copyright Agency
- Artist information
Works in the collection
Carlene West was born in southern Spinifex country at Tjitji and moved to the mission of Cundeelee as a teenager with her parents. This became home to many Spinifex people as they were forced off their country due to the British nuclear testing at Maralinga. At Cundeelee West married Fred Grant, and they became integral to the movement for a return to country. Art played a vital role in this process and West contributed to all of the women’s collaborative works that documented the innate connection the Spinifex people had to their country which were used as evidence in their Native title claim.
Throughout her painting career West has given form to Tjitjiti where she was born. In early works she represented this vast, elongated, salt lake ringed by tawny sandhills in the manner of the visual language of the Western Desert region, which has become synonymous with the artists of Papunya Tula. However, from around 2012 as West slipped into a gentle form of Alzheimer’s, she has given gestural form to the lake in textural brushwork of stark whites and creams and laced with traceries of fine red dotting, floating on a void of blackness.
‘Tjitjiti’ 2014 is an exceptional work by West that balances elements of her earlier style of bold red circular forms set amongst a field of brilliant white dots, alongside an expressive representation of the lake. Segmented into four the lake the subtle shifts of colour employed across the form of the lake, evoke the vivid glare of its salt encrusted surface, through to the tawny sandhills that mark its border.
The art centre provided the following information on this work:
Nyangatja ngayuku ngura ka ngura panya ini Tjitjiti ka Tjitjitiku Tjukurpa Minyma Kutjarangku tjtji kutju katinyi tjina wati Tjitjitinya ka nyara maliki Wati Kuninka altingu "tjitji kutju ngalya kati' ka panyaya wirtjapakanu ka watingku kulata wakani minyma kutjara tjungu ngaranyi iluntananyi tjitji kulu ngaltaltjara ka kuwari minyma kutjara nyupali tjitjiti ngaranyi.
This is a painting representing my country of Tjitjiti a large salt lake. It is the site of the ancestor women. Here the Two Women are walking across the big salt lake with a child when they are called by a stranger, a Quoll Man, to hand over the child. The women run to escape but the Quoll Man threw many spears and eventually one hit, impaling the two women, together with the child. This is a sad story. The two women can still be seen today standing at Tjitjiti.
In Spinifex lore Tjitjiti is highly sacred country and the place where Carlene was born. It is an area of unusual geographic features of a huge salt lake and large un-vegetated sandhills. Like all Tjukurpa (creation stories) these ancestral beings create and shape this landscape as they travel through it. At Tjitjiti the Quoll Man throws many spears in the pursuit of the Two
Women and the spears can today be seen as a rock seam protruding from the ground. The Two Women are outcrops that can be seen a great distance away. This Tjukurpa line and the characters involved continue moving to the east of Tjitjiti. The Quoll Man digs for water at Ooldea in the south and eventually fights the Moon Man in country near Oak
Valley where he passes away.