- Place where the work was made
North-east Arnhem Land
- Media category
- Bark painting
- Materials used
- natural pigments on eucalyptus bark
- 181.0 x 105.0 cm (irreg.)
- Purchased 2001
- Not on display
- Accession number
- © Estate of the artist
- Artist information
Works in the collection
'It is for the Yolŋu that we paint ... We are working on our Law. This is interpreting our wisdom, our foundation, and the sinews of Yolŋu. This is a true story, not lies. And this hair on my head is true. The truth comes out of this hair brush.'
In this quote, Dula Ŋurruwutthun reflected on the significance of painting and the tradition of making the paintbrush out of several strands of human hair. Completed days before the artist's death, 'Untitled', 2001, is layered with meaning referring to the ancestral story and depiction of saltwater country. The painting is also imbued with a poignant reflection on mortality. Dula has painted his own essence into his depiction of the spirit bones of Mirinyuŋu, the ancestral whale.
In Waŋarr times, Mirinyuŋu lived in the ocean at Yarrinya in Munyuku clan Country. The whale's 'brothers', Munyuku spirit men, killed Mirinyuŋu with garapana (stone knives), severing the tail and cutting the body into long strips, contaminating the beach. The bones of Mirinyuŋu – that is, its essence or soul – are said to have become part of Garapana, a sacred rock in the ocean.
Consequently, the character of the saltwater at Yarrinya, represented here by the miny'tji (sacred clan designs), is 'rough with the odour of death hanging over it'. In this bark painting, the bones occupy a sea composed of radiating waves of dotted miny'tji traversed by mysterious currents. In reality, Garapana, a dangerous, forbidden place, lies below this water. Here, it is revealed on the surface of the water, as a strange, anthropomorphic arrangement of whale bones. An additional layer of meaning is Dula's identification as a Munyuku clan member, with custodianship responsibilities at Yarrinya.
Dula painted for an outside audience from the early 1960s. He was the son of Djimbaryun and the brother of Gambali Ŋurruwuthun. The three men were diirrakay, or ceremonial specialists, for both Dhuwa and Yirritja people in northeast Arnhem Land. Dula performed an essential role in education and ceremonial business for both moieties. He advised on the development of the major exhibition, 'The Painters of the Wagilag Sisters Story 1937-1997', held at the National Gallery of Australia, Canberra, in 1997, and on the collection and exhibition 'Saltwater, Yirrkala Bark Paintings of Sea Country', at the Australian National Maritime Museum, Sydney, in 2000.
Ken Watson in 'Tradition today: Indigenous art in Australia', Art Gallery of New South Wales, Sydney, 2004
© Art Gallery of New South Wales
Where the work was made
Shown in 1 exhibition
One sun, one moon, Art Gallery of New South Wales, Sydney, 03 Jul 2007–02 Dec 2007
Referenced in 4 publications
Art Gallery of New South Wales, Art Gallery of New South Wales Annual Report 2002, 'Year in review', pg. 8-25, Sydney, 2002, 9.
Peter Hill, Modern Painters, 'Aboriginal Art', pg. 100, London, Winter 2001, 100 (colour illus.).
Howard Morphy, One sun one moon: Aboriginal art in Australia, ‘Making the familiar unfamiliar: The aesthetics of Eastern Arnhem Land art’, pg. 73-77, Sydney, 2007, 72 (colour illus.).
Ken Watson, Tradition today: Indigenous art in Australia, 'Dula Ngurruwutthun', pg. 110, Sydney, 2004, 110, 111 (colour illus.).