(Australia circa 1907 – 12 Apr 1979)
150.2 x 60.4 cm (irreg.)
Biranybirany on Caledon Bay is the ancestral country for the three branches of the Gumatj clan, and is home to the major Gumatj totems: Baru (saltwater crocodile) and Gurtha (fire). It is also the homeland of the Yunupingu family. In 1959 – when Munggurawuy Yunupingu painted the Gumatj ancestral fire story on four large barks – he was ceremonial leader, custodian of knowledge and keeper of the law for the Gumatj clan of the Yirritja moiety in north-east Arnhem Land.
In 'The Thunder Spirits (Birimbira)', 1961, Munggurawuy shows the Gumatj ancestors as two black serpents shooting bolts of lightning. The ancestor, Yumbulbul, is depicted revelling in the rain from a thundercloud below, with its black centre outlined in yellow and containing wavy lines representing rain. The top section of the painting reveals the different species of marine creatures that emerge after the rain. The miny'tji surrounding the stingray and the crocodile symbolises the sea.
'Lany'tjung story (Crocodile and Bandicoot)', 1959, depicts the story of the ancestral fire that burnt across a huge swathe of eastern Arnhem Land, from Biranybirany to Melville Bay. During a ceremony near Caledon Bay, the fire on the ceremonial ground flared up, out of control, and raged northwards. Above this scene, Munggurawuy includes two images of Baru, making the association with the historical fire that caused the distinct markings on crocodiles' backs.
The patterns of diamond-shaped miny'tji (sacred clan designs) at the top left of the painting allude to Munggurrawuy's preoccupation with a missing canoe at the time he made this painting. By including this event with the ancestral story, he shows the relationship between the ancestral past and the present. Below this panel, Munggurawuy has painted a bandicoot running from one hollow log to another, showing that the bushfire has burnt itself out. The diamond shapes in this section represent flames and ashes, a swamp fire, leaves and grass aflame, sandbanks, a creek, footprints and seaweed, which are all depicted in different configurations of miny'tji.
Munggurrawuy assisted Birrikitji Gumana and Narritjin Maymuru in painting the Yirritja church panels now housed in the Buku-Larrngay Mulka Museum at Yirrkala. He painted Yirritja designs on a bark petition presented to Federal Parliament in 1963, which outlined Yolngu grievances over the intrusion of mining interests in Arnhem Land. Munggurrawuy's children particularly Gaymala, Galarrwuy and Mandawuy Yunupingu – have also distinguished themselves as Yolngu leaders in politics and the arts.
Ken Watson in 'Tradition today: Indigenous art in Australia', Art Gallery of New South Wales, Sydney, 2004
© Art Gallery of New South Wales
Hetti Perkins, Art + soul: a journey into the world of Aboriginal art, 'Bitter + Sweet', pg. 174-239, Carlton, 2010, 234, 235 (colour illus.).
Ken Watson, Tradition today: Indigenous art in Australia, 'Munggurrawuy Yunupingu', pg. 180, Sydney, 2004, 180, 181 (colour illus.).
Bruce James, Art Gallery of New South Wales handbook, 'Australian Collection: Aboriginal and Torres Strait Islander Art', pg. 208-241, Sydney, 1999, 217 (colour illus.).
Edmund Capon, Steven Miller, Tony Tuckson, James Scougall, Mollie Gowing, Harry Messel, Craig Brush, Ronald Fine, Alison Fine, Gordon Davies, Rosalind Davies, Christopher Hodges, Helen Eager, Rosemary Gow, Sandra Phillips, Daphne Wallace and Ken Watson, Gamarada, Sydney, 1996, 45 (colour illus.).
Purchases and Acquisitions for 1961, Art Gallery of New South Wales, Sydney, 04 Apr 1962–25 May 1962
Gamarada, Art Gallery of New South Wales, Sydney, 15 Nov 1996–16 Feb 1997
Bulada, Art Gallery of New South Wales, Sydney, 23 Aug 1997–14 Dec 1997
Australian icons: twenty artists from the collection, Art Gallery of New South Wales, Sydney, 04 Aug 2000–03 Dec 2000
Country Culture Community (2008-09), Art Gallery of New South Wales, Sydney, 12 Nov 2008–19 Apr 2009
The Dreamers (2009-10), Art Gallery of New South Wales, Sydney, 09 May 2009–15 Aug 2010