Now resident in Chiba, Akiyama was born in Oita and studied at the Taiheiyo art school under the internationally acclaimed Munakata Shiko (1903-1975), the towering genius who revitalised Japanese folk traditions. Together with Watanabe Sadao and Tsuchiya Masao who also studied under Munakata, Akiyama belongs to the mainstream of the still vitally expressive Japanese Folk Art Movement.
Akiyama's own concern is man's eternal search for spiritual enlightenment. On a personal level he achieves this through walking, drinking and 'haiku': walking exposes him to the full and varied panorama of life; drinking frees the creative muse while 'haiku' is his means of expression. Akiyama devises his own 'haiku', pithy 17 syllable poems whose ultimate meaning resonates beyond the words themselves. He then combines his 'haiku' with one of his guilelessly minimal images, to create quintessential examples of 'haiga' (literally 'haiku' paintings). The 'haiga' style of painting evolved in the early seventeenth century and represents another example of the long Japanese tradition of uniting visual and poetic imagery. "Haiga' are particularly popular with disciples of Zen who appreciated the concise brevity of the genre.
Since 1978 Akiyama has tried to develop a new series of works in which he seeks to capture with Zen acuteness man's spiritual dilemma as he gropes for meaning through the vastness of the universe. In this series, Akiyama minimally deploys black ink onto rough, untrimmed hand-made paper, the surface of which is enriched with flecks of brown fragments of the outer bark of the paper mulberry. Many of the prints in this series depict a determined figure, dressed for combat, his back to the viewer, valiantly confronting the expansive unknown, his spiritual groping trenchantly articulated by one of Akiyama's own 'haiku'.
This particular print, first created in 1978 as part of the same series of 'haiga', depicts six images of the popular bodhisattva Jizo, guardian of travellers and children, not only in this life but also in the next. Jizo appears often in folklore and nursery rhymes and images of him usually made of stone and showing him dressed as a priest, appear all over Japan.
One of the exercises for monks in training is the procession out to beg. Here the Jizo evoke one of these wandering precessions, their searching and humane concern echoed in the 'haiku' above: 'Well, which way shall we go/the wind is blowing.'
Jackie Menzies, Contemporary Japanese Prints: The Urban Bonsai, 1992, pg. 21.
Place where the work was made
Heisei period 1989 - → Japan
55.0 x 38.0 cm image; 61.0 x 46.0 cm sheet
Signature & date
Signed l.r., in Japanese, pencil "Akiyama Iwao [and artist's seal]".
Dated l.c., pencil "1989".
Gift of the artist 1993
Not on display
© AKIYAMA Iwao
Where the work was made
Shown in 1 exhibition
The Urban Bonsai:
- Queensland Art Gallery, South Brisbane 04 Mar 1992–04 May 1992
- National Art Gallery, Wellington, Wellington 20 Jun 1992–09 Aug 1992
- Christchurch Art Gallery, Christchurch 12 Sep 1992–29 Oct 1992
- Manawatu Art Gallery, New Zealand 13 Nov 1992–10 Jan 1993
- The George Adams Gallery, Victorian Arts Centre, Melbourne 18 Mar 1993–25 Apr 1993
- Art Gallery of New South Wales, Sydney 08 May 1993–01 Aug 1993
- Lewers Bequest and Penrith Regional Art Gallery, Emu Plains 11 Mar 1994–24 Apr 1994
- Drill Hall Gallery, Australian National University, Canberra 19 May 1994–19 Jun 1994
- Campbelltown Arts Centre, Campbelltown 15 Jul 1994–21 Aug 1994
- Moree Plains Gallery, Moree 11 Nov 1994–24 Dec 1994
- Tweed River Regional Art Gallery, Murwillumbah 01 Feb 1995–05 Mar 1995