- Other Title
- Awelye for the mountain devil lizard twenty-one women
- Place where the work was made
- Cultural origin
- Anmatyerr/Central Desert region
- Media category
- Materials used
- 21 panels: synthetic polymer paint on canvas
98.0 x 70.0 cm each panel; 294.0 x 490.0 cm overall
a - panel 1, 98 x 70 cm, each panel
- Signature & date
Not signed. Not dated.
- Gift of Yuana and Stephen Hesketh 1997
- 20th & 21st c Australian art
- Accession number
- © Gloria Tamerre Petyarre. Licensed by Aboriginal Artists Agency Ltd
- Artist information
Gloria Tamerre Petyarre
Works in the collection
Since her first solo exhibition in 1991, Gloria Tamerre Petyarre has been regarded as a leading artist in the Utopia community, and has exhibited widely in Australia, Europe, North America and Asia. Like Emily Kame Kngwarreye, Petyarre first came to prominence as a batik painter in the late 1970s, before taking up painting on canvas in the late 1980s. As various commentators have noted, this use of sophisticated batik-making techniques, combined with the early referencing of body marking associated with women's ceremonies, shaped the unique forms of Utopia painting in the 1980s. Petyarre, one of four renowned painter sisters, is considered to have taken various forms based on ceremonial markings and her Altyerr or Aknganenty stories to abstraction more consistently than many of her contemporaries.
Petyarre is an experimental artist renowned for her diversity and mastery as a colourist. Her work is anchored in 'awely' – a term that not only describes women's ceremonial body painting but also the wider concept of 'women's business'. For example, Petyarre's major, 21-panel work, 'Awely for the mountain devil lizard (Twenty-one women)', 1996, refers simultaneously to ceremonial body painting as sourced in stories relating to Arnkerrth, the mountain devil lizard, and to a larger cosmology that is foundational in Petyarre's painting. Arnkerrth is a major subject, of particular importance to Petyarre, and her ability to constantly re-invent its visual representations has been widely recognised.
These panels, which could form an installation, reveal a great deal about the positioning of Petyarre's work both within traditional Aboriginal culture, and in dialogue with contemporary art practices. Her painterly abstractions of 21 women seem to make tangible the movement, energy and rhythms of ceremonies in which women themselves embody the creative act. They can also be viewed as forming an abstract series that conforms to the classic canons of Western modernism, with the use of serial units, repetition, a lack of focal point, an underlying grid structure and close-toned optical effects.
In her paintings throughout the 1990s, which progressively increased in size and painterly precision, Petyarre created some of the most significant recent Aboriginal artworks. They are spectacular paintings, in which she has lately been supplanting her dots and lines with elongated dropforms in feathery layers that move over the surfaces of her work with the velocity of wind in foliage or the fluidity of water currents.
Deborah Edwards in 'Tradition today: Indigenous art in Australia', Art Gallery of New South Wales, Sydney, 2004
© Art Gallery of New South Wales
Referenced in 3 publications
Edmund Capon AM, OBE, Steven Miller, Tony Tuckson, James Scougall, Mollie Gowing, Harry Messel, Craig Brush, Ronald Fine, Alison Fine, Gordon Davies, Rosalind Davies, Christopher Hodges, Helen Eager, Rosemary Gow, Sandra Phillips, Daphne Wallace and Ken Watson, Gamarada, Sydney, 1996, 82 (colour illus.), 83 (colour illus.).
Deborah Edwards, Tradition today: Indigenous art in Australia, 'Gloria Tamerre Petyarre', pg. 120, Sydney, 2004, 120 (colour illus.), 121 (colour illus., detail).
Bruce James, Art Gallery of New South Wales handbook, 'Australian Collection: Aboriginal and Torres Strait Islander Art', pg. 208-241, Sydney, 1999, 241 (colour illus.).
Other works by Gloria Tamerre Petyarre
See more works