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Title

meditation cloth

circa 1900

Artists

Unknown Artist

  • Details

    Other Title
    Bowing cloth (phaa kaap)
    Alternative title
    'Phaa kaap' (bowing cloth)
    Place where the work was made
    Sam Nuea Laos
    Cultural origin
    Tai Nuea people
    Date
    circa 1900
    Media category
    Textile
    Materials used
    silk, cotton, dyes; supplementary weft weave
    Dimensions
    44.2 x 58.0 cm
    Signature & date

    Not signed. Not dated.

    Credit
    Bequest of Alex Biancardi 2000
    Location
    Not on display
    Accession number
    283.2000
    Copyright
    © Copyright reserved

    Reproduction requests

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  • About

    The Tai Neua are a sub-group of the Tai language family. The Tai live in a broad region stretching from Eastern India to Southwestern China and Northern Vietnam. Before the easy availability of printed cotton, Lao-Tai women produced all the textiles for the home, including mattresses, pillows, clothing, and decorative pieces.

    This textile is a bowing cloth. These are small square textiles that are placed on the floor and the worshipper touches his or her head to it when bowing before the Buddha or religious practitioner. According to Leedom Lefferts, this increases the honour of the obeisance. The decoration of this cloth consists of cream continuous supplementary weft yarns and multi-coloured discontinuous supplementary weft threads. The warp and weft threads of the base fabric are red. The concentric lozenge shape is called kaap khoam meaning lantern. The pattern not only symbolises light, but Buddhists consider it to be the opening of the third eye bringing knowledge and enlightenment. This is probably a remnant of Mahayana and Tantric Buddhist ideas and is evidence of their earlier presence in Southeast Asia. Shamans' cloths also have this pattern to guide the shamans in the supernatural world. Sometimes shamans use these pieces as healing cloths. The complexity of the design is a deliberate effort to puzzle the eye, which provides protection against evil. Patterns associated with shamanism often include an asymmetrical distribution of colour that does not repeat itself. The colours in Buddhist cloths, however, are usually symmetrical and balanced. While the colour arrangement here is not totally symmetrical, the overall appearance of the cloth is stable, and thus, the weaver probably produced it for use in Buddhist worship.

    Asian Art Department, AGNSW, December 2011