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Jimmy Njiminjuma


1947 – 02 Oct 2004

Language group: Kuninjku, Arnhem region

Artist profile

Alternate image of Lorrkkon by Jimmy Njiminjuma
Alternate image of Lorrkkon by Jimmy Njiminjuma
Alternate image of Lorrkkon by Jimmy Njiminjuma
Alternate image of Lorrkkon by Jimmy Njiminjuma
  • Details

    Place where the work was made
    Kurrurldul Central Arnhem Land Northern Territory Australia
    Media category
    Materials used
    natural pigments on eucalyptus tetradonta
    220.0 x 17.0 cm
    Signature & date

    Not signed. Not dated.

    Purchased 2004
    Not on display
    Accession number
    © Estate of Jimmy Njiminjuma/Copyright Agency

    Reproduction requests

    Artist information
    Jimmy Njiminjuma

    Artist profile

    Works in the collection


  • About

    Lorrkkon or Hollow Log Coffins are used to inter the bones of deceased people where traditionally the log is transformed into a ritually powerful container through singing and being painted with Ancestral figures. Jimmy Njiminjuma's 'Lorrkkon' 2003 is a secular version not intended for ceremonial purposes. In the documentation for 'Lorrkkon' 2003 Maningrida Arts & Culture state: "The Lorrkkon or bone pole coffin ceremony was the final ceremony in a sequence of mortuary rituals celebrated by people of Arnhem Land. This ceremony involves the placing of the deceased's bones into a hollow log which is decorated with painted clan designs and ceremonially placed into the ground where it remains until it slowly decays over many years".

    The log is made from a termite hollowed Stringybark tree (Eucalyptus tetradonta) and is decorated with totemic emblems.

    The western Arnhem Land version of the Lorrkkon ceremony involves the singing of sacred songs to the accompaniment of karlikarli, a pair of sacred boomerangs used as rhythm instruments.

    During the final evening of the ceremony dancers decorate themselves with kapok down, or today cotton wool and conduct much of the final segments of the ceremony in the secrecy of a restricted men's camp. The complete ceremony may stretch over a period of two weeks but on the last night the bones of the deceased which have been kept in a bark container, or today wrapped in cloth and kept in a suitcase, are taken out, are painted with red ochre and placed inside the hollow log. This ceremony may take place many years after the person has died.

    At first light on the final morning of the Lorrkkon ceremony, the men appear, coming out of their secret bush camp carrying the pole towards the women's camp. The two groups call out to each other using distinct ceremonial calls. The women have prepared a hole for the pole to be placed into and when it is stood upright, women in particular kinship relationships to the deceased dance around the pole in a jumping/shuffling motion. The Lorrkkon is then often covered with a tarpaulin and left to slowly decay.

    'Lorrkkon' 2003 displays Njiminjuma's distinctive cross-hatching and designs associated with the Mardayin ceremonies.

    Jimmy Njiminjuma is a senior artist painting for Maningrida Arts and Culture. Njiminjuma's brother is John Mawurndjul who is widely regarded as the most significant bark painter in Arnhem Land today. Njiminjuma's subject matter essentially centres on the depiction of Ngalyod the Rainbow Serpent, Yawkyawk figures and Namorrkon, the Lightning Man. Both Njiminjuma and Mawurndjul are closely related to the artist Peter Maralwanga who was taught by the artist Yirawala.

    © Australian Art Department, Art Gallery of New South Wales, 2004

  • Exhibition history

    Shown in 1 exhibition

  • Bibliography

    Referenced in 1 publication

Other works by Jimmy Njiminjuma

See all 12 works