115.0 x 62.3 cm
This tapis has mirrors and/or glass ('kaca') and sequins inside within borders and bands and so is called Tapis Kaca Bekandang. The narrow bands of decoration are made of different coloured warp threads, as well as couched ('cucuk') gold-wrapped threads, and sequins. The wider bands not only include sequins, but also the gold-wrapped thread mounted on paper-card in swirling shapes. These latter motifs may loosely imitate patterns found among the Dayak in Borneo, which would have arrived in Lampung via the extensive trade networks found across Southeast Asia. The triangles at the bottom of the skirt are a popular motif known as "pucuk rebung" (bamboo shoot) and are found on tapis and batik cloths. The blue, red, orange, green, brown, and beige warp threads completely cover the brown weft threads. The tapis comprises two pieces of cloth joined together across the middle of the skirt. Similar pieces were used by people following the Pepadon social system in the north and central regions of Lampung (M.L. Totton, 'Wearing Wealth', pp.28-32).
Asian Art Department, AGNSW, 2011
GENERAL INFORMATION ABOUT TAPIS
Tapis are elaborate skirts made in Lampung province, Sumatra, Indonesia. Women wore them with matching jackets during special events and ceremonies. Tapis were high-status ceremonial textiles that indicated the social rank of the wearer and her family. People also gave these skirts away as prestige gifts to indicate a family’s wealth and social standing. Tapis therefore were associated with power, status, and wealth. The more elaborate the skirt and those with the most gold-wrapped threads denoted the highest rank. Widows’ skirts, however, had limited decoration.
There are many social groups in Lampung, and these are called 'marga'. Each has specific conventions for clothing. These social regions are also divided between two traditions of social rules ('adat') – the Saibatin and Pepadon groups. The Saibatin have hereditary chiefs, while the Pepadon groups choose their chiefs based on achievements. Colours and the organisation of the stripes of the foundation cloth relate to the many clan groups in Lampung. For example, the Semangka from the southwestern coast employed bright red and yellow colours, and covered the dark, indigo blue sections of the fabric with secondary decorations. The Kauer people used darker colours with narrow red and yellow stripes and numerous mirrors. Among the Lampung groups, only the Kauer wore a short jacket with the skirts. Of course, the regular social and business exchanges between people in Lampung means that many of the skirts incorporate ideas beyond the 'marga' in which it was woven.
The tapis skirts in the AGNSW collection have base fabrics woven in warp-faced plain weave where the warp (threads tied to the loom) and weft (threads interlaced with the warps during weaving to create the cloth) intertwine alternately. Warp-faced means that there are more warp threads than weft ones, so the weft threads are hidden from view.
Traditional colours on tapis cloths include dark red, browns, indigo blue, dark green, ochre-yellow, and cream. The main decorative materials comprise horizontal, coloured stripes, gold- and silver wrapped threads, beads, pieces of felt and woven wool, and coloured yarns. The metal-wrapped threads, felt, wool, and coloured threads are couched (attached with stitches; 'cucuk') onto the surface of the cloth. The metal-wrapped threads are fastened to the fabric with threads sewn in a pattern, a decorative technique called 'sasab'. Sometimes the gold-wrapped threads were attached to paper-card before being couched onto the fabric. In addition to couching decorative materials to the cloth, the weavers also used brightly coloured yarns to embroider patterns onto the skirts. 'Cermuk' (pronounced chermuk) was the application of mirrors and mica to the tapis cloth. Since tapis are elaborate productions, making one could take up to a year.